Doctor of Philosophy, The Ohio State University, 2014, Comparative Studies
My dissertation project, Imperfect Resistance: Embodied Performances in Nairobi Underground Hip Hop, explores how hip hop practitioners in Kenya enact agentive subjectivity through the creative maneuverability of bodily performances. Non-commercial rappers operate from a post-Mau Mau underground cultural aesthetic of resistance, which harnesses the long trajectories of narrativized political struggles and underground hip hop culture to challenge categories of difference and circumvent disciplinary regimes that encode bodies. Underground performances materialize out of long trajectories of the performative practices of Congolese dance, US rap, dancehall, and Kenyan Benga, which include the knotty transnational history of the black body as propertied and commodified. Hip hop gestures and stances contest an environment where state repression, a restrictive music industry, and the struggle for economic security all work to create constraining conditions for many practitioners. These embodied enactments are heavily masculinized, and male and female artists use this embodied knowledge to both celebrate and challenge hip hop's gendered spaces. Artists develop creative gestures and movements that are in conversation with both larger historic, cultural, and economic realities, as well as their racial, national, and gender subjectivities. Rappers create music videos, which espouse their subjectivities as artists and allow them to participate in a global rap culture. For these reasons, hip hop performances hold transformative possibilities for disavowing disciplining structures, developing strategies of subversion, and producing new forms of embodied knowledge.
Committee: Barry Shank (Advisor); Nina Berman (Committee Member); Maurice Stevens (Committee Member)
Subjects: African American Studies; African Studies; Black Studies; Cultural Anthropology; Music; Performing Arts