Doctor of Philosophy, The Ohio State University, 2015, History
Although it is universally acknowledged that Islam was one of the pillars of the Ottoman Empire, modern scholars have placed little emphasis on Muslim scholars or the contested interpretations of sacred law (shari'a) in describing the empire's political dynamics. In the early nineteenth century, however, both played a significant role in the debates that pervaded the empire and its provinces, especially those surrounding European-inspired military reform. Indeed, although often studied without regard for the Ottoman context, the case of early nineteenth-century Egypt exemplifies many of these trends. After the withdrawal of Napoleonic forces from Egypt in 1801, a series of Ottoman governors sought to impose a local analog to the reforms known as the nizam-i cedid (new order), spearheaded in Istanbul by Sultan Selim III. Due partly to the opposition of many Muslim scholars (ulama), these efforts lacked legitimacy and fell victim to a popular uprising in 1805, led by scholars such as Umar Makram. Rather than advocating a rejection of Ottoman rule by native Egyptians, the protestors acted on Ottoman religio-political ideology and opposed the ostensibly arbitrary rule of the reformists, for reasons similar to those of the rebels who overthrew Selim III in 1807. Many believed that the next governor, Mehmed Ali (governor of Egypt, 1805-1848), would govern in a more limited and just fashion, but Mehmed Ali's regime was much more radical and invasive than any before. He succeeded in defanging public opinion by turning elite scholars against populist ones, particularly Umar Makram, a man of obscure background who had become the head of the Prophet's descendants in Egypt (naqib al-ashraf). Imposing military reform and peasant conscription, Mehmed Ali depended on sympathetic scholars to woo public opinion, which they did through manuscript chronicles and treatises; these treatises, written according to the logic of Islamic scholarship, attempted to convince a skeptical public (open full item for complete abstract)
Committee: Jane Hathaway (Advisor); Carter Findley (Committee Member); Scott Levi (Committee Member)
Subjects: History; Islamic Studies