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  • 1. Short, Brenden The Crisis of the Geosciences: a Husserlian and Latourian Analysis of the Lack of Faith in Climate Science and our Responses to Climate Change

    MA, Kent State University, 2024, College of Arts and Sciences / Department of Philosophy

    Amid the current climate crisis and the scientific consensus on its anthropogenic causes, one task left to the humanities and social sciences is to understand why we humans have failed to effectively act on addressing the issue. I intend to show how the work of Edmund Husserl and Bruno Latour is especially relevant to this topic, bringing their ideas to bear on questions of the climate crisis and the lack of faith in science seen in certain populations in America. I will argue that the crisis of the sciences which Husserl identifies in his last work highlights the Modernist roots of our situation where we separate ourselves from nature, which sheds light on our lack of action. I will augment this analysis with Latour's studies of science and climate change, as well as work done on the phenomenon of lack of faith in science in America, to help furnish a better understanding of the global predicament we are in.

    Committee: Gina Zavota (Advisor); David Kaplan (Committee Member); Deborah Barnbaum (Committee Member); Matthew Coate (Committee Member) Subjects: Environmental Philosophy; Philosophy; Philosophy of Science
  • 2. Griggs, Rachael The Teaching Heart of J.A. Zahm, C.S.C.

    Master of Arts (M.A.), University of Dayton, 2021, Theological Studies

    The Vatican's condemnation of Fr. John Augustine Zahm's most famous work, Evolution and Dogma, in the autumn of 1898 has traditionally been the subject of great interest among religious scholars and historians. This thesis describes several coalescing factors that negatively affected the book's fate: the neo-Thomists' critical reaction to Zahm's use of Saints Augustine and Aquinas in defense of evolutionism; the author's Americanist connections; the release of the French translation of Walter Elliott's The Life of Father Hecker; and the Church's resistance to the advancements of liberalism in European society, especially after the French Revolution. However, this thesis also takes a step further and argues that Fr. Zahm's writing and teaching career did not cease after the condemnation of his book. His passion for imparting an intelligent faith to his Catholic readers and audiences did not cease; his expansion efforts at the University of Notre Dame as Provincial of the Congregation of Holy Cross and his later publications, such as the trilogy of South American travelogues and the apologetic work Woman in Science, are testaments to his enduring “teaching heart” -- his passion for pursuing knowledge and communicating new understandings to others. This thesis emphasizes the importance of acknowledging Fr. Zahm's life holistically, in broad strokes. His contribution to American Catholic history need not be limited to the intrigue surrounding Evolution and Dogma.

    Committee: William Portier (Committee Chair); William Trollinger Jr. (Committee Member); Sandra Yocum (Committee Member) Subjects: American History; Religion; Religious History; Science History; Theology
  • 3. Wickstrom, Craig A Post-Critical Science of Administration: Toward a Society of Explorers

    Doctor of Philosophy in Urban Studies and Public Affairs, Cleveland State University, 2017, Maxine Goodman Levin College of Urban Affairs

    What is meant by "science" and whether it is an appropriate model for public administration has been a subject of debate since Woodrow Wilson called for a science of administration in 1887. This dissertation introduces another voice into that debate, the voice of a world-renowned physical chemist named Michael Polanyi. Polanyi's sharp criticism of positivism reinforces the arguments of those questioning the legitimacy of an administrative science, but instead of rejecting it, he constructed an alternative definition of science that recognizes the indeterminacy of reality, the personal nature of knowledge, and the centrality of "the logic of tacit knowing." Because all knowledge is tacit or rooted in tacit knowing, we can know more than we can tell, and tacit knowing becomes evident in the dynamic order of polycentric entities and in their reliance on tradition and the person, constrained by community, and morally responsible for discovery and practice.

    Committee: Michael Spicer Ph.D. (Committee Chair); Helen Liggett Ph.D. (Committee Member); Walter Gulick Ph.D. (Committee Member) Subjects: Epistemology; Philosophy of Science; Public Administration